The
Tabernacle
Yahweh’s
presence rested upon Israel at Mt. Sinai (Exodus 24:16), at the Tabernacle in the wilderness
(Exodus 40:34), and at the Temple in Jerusalem (1 Kings 8:11). As Israel encamped around Mt. Sinai to
receive the Torah, so also they encamped around the Tabernacle in the
wilderness, and later dwelt around Jerusalem in Canaan. Yahweh and His Torah
(instruction) were always to be at the center of their lives. They, in turn,
were to be a light to the nations (Isaiah 42:6).
The census
in the wilderness
The census was
a count of the men from the age of twenty years to sixty years – “the legion,”
those suited for military duty. The count was performed by taking a half-shekel
coin from each, and counting the coins (Exodus 30:12-13).
Previous
censuses counted the nation as a unit. This census counted by tribes. The final
counts would be useful for structuring the tribal armies, and for dividing
territories.
The counts
were performed through a “called” leader of each tribe. This means an elder
recognized and chosen by the people, not someone seeking a position by claiming
that he feels God called him.
Listings of
the twelve tribes:
Genesis
29* Numbers 1** Revelation 7***
Reuben Reuben Judah
Simeon Simeon Reuben
Levi Gad Gad
Judah
Judah
Asher
Dan Issachar Naphtali
Naphtali
Zebulun Manasseh
Gad Joseph Simeon
Asher Benjamin Levi
Issqacher
Dan Issachar
Zebulun
Asher Zebulun
Joseph Naphtali Joseph*
Benjamin Levi Benjamin
*Genesis here
records the birth order of the sons of Israel.
** Joseph
fulfilled the part of priest (instead of the firstborn), and was used to save
all the family: therefore he was given a double portion through his sons Ephraim
and Manasseh, who are also named in this chapter. Levi is shown last, because
Levites were to keep the Tabernacle, and not be counted for warriors or land
portions.
***Dan is not
in this listing; Joseph and one son (Manasseh) are listed, with the other son
(Ephraim) being omitted.
(Hosea 2:1)
Say to your brothers, “Ammi (My people),”
and to your sisters, “Ruhamah (obtained mercy).”
God’s people
were not chosen for any worthiness in themselves. They are the ones chosen
before the world began, and shown mercy – redemption from slavery to sin,
forgiveness, cleansing, and future glorification.
Psalm 91
Psalms 90
through 100 were written by Moses: “A
Prayer of Moses the man of God” (Psalm
90:1). Each was written for one of the tribes – Simeon being excluded (see
Deuteronomy 33). Psalm 91 is for Levi.
This Psalm
describes the state of the person who walks with God – be it Moses, the
Israelites (and we who worship their God), or Yeshua.
(V.1) “He
who sits in the secret place of the Most High, shall dwell in the shadow of the
Almighty.” Consider the three interpretations: literal, spiritual, and
prophetic.
·
This can refer to the Levites, who served in the Tabernacle, and dwelt next to
it.
·
This can also refer to God’s people (whom we are, if we are of the faith). He
who seeks God’s holiness and wisdom need fear neither man nor natural harm:
whatever befalls him is for his good (And
we know that God causes all things to work together for good to those who love
God, to those who are called according to His purpose –
Romans 8:28). In
this world there is darkness, where man does not see the light of God: but we
can dwell here, fully protected by God, without the understanding of the world.
·
This can also refer to Yeshua, who applied this Psalm to Himself (see v.11-12
below).
_________
·
God fills everything, being omnipresent (Psalm 139:7); yet He dwells in the
Tabernacle / Temple / Synagogue in a special sense, where man can come to “meet”
Him at appointed times (Leviticus 23).
·
God also dwells in the hearts of His people.
·
And His fullness dwelt in Yeshua (Colossians 2:9).
(V.2) Whenever
a person sets out to walk with God, demonic forces struggle to block the way –
with such weapons as other people, one’s own emotions, and worldly events. So,
Moses said as he climbed Mt. Sinai, “Yahweh is my strength and my fortress –
My Elohim, I will trust in Him.” Not only did Moses trust God as Yahweh for
mercy (forgiveness) and grace (unmerited favor), but as Elohim for true justice.
(V.3-6) In
justice Elohim will deliver from the enemies’ snares, and in grace Yahweh will
cover us – His truth will be our shield and armor. We will not fear “terror
of the night” – unseen danger, nor “the arrow that flies by day” –
dangers that we can forsee. We will not fear “pestilence that walks in gloom”
– disease that we may be susceptible to in inclement weather, nor “the
destroyer who lays waste at noon” – an attacker who comes when all seems
well.
(V.7-8) We
will see many fall, but we shall be upheld by God’s hand (Psalm 37:24). We will
only see the destruction of those who spurned God, none of the harm will befall
us.
(V.9-10) For
those who proclaim, “Yahweh is my refuge”, and make the Most High
their dwellingplace, no evil will befall them, and no plague will come to their
home.
(V.11-12) “For
He will give His angels charge concerning you, to guard you in all your ways.
They will bear you up in their hands, lest you strike your foot against a stone.”
We see here that God provides guardian angels – He did so for Moses on Mt.
Sinai, He does so for us, and He did so for Yeshua (as Satan quoted to tempt
Yeshua to jump off the pinnacle of the Temple – Matthew 4:6).
(V.13) The
word translated lion means a large mature lion, and the word for viper
means an old vicious snake. The young lion and the snake are two
creatures that hate each other, and arouse each other to murderous fury. Those
who walk with God can trample on both at the same time without danger! This may
easily be seen as a reference to Yeshua in the midst of different kinds of
enemies at the same time. It can also apply to our spiritual standing in the
midst of various spiritual enemies.
This Psalm is
especially meaningful for me, and I would like to sing the last portion. Take
this as personal from God about you.
Because he
set his love on Me, from danger I will set him free.
Because to
him My Name is known, on high I’ll set him as Mine own.
As oft has
he will call to Me, most gracious shall My answer be.
I will be
with him in distress, and in his troubles I will bless.
Yes, great
salvation send will I, with length of life will satisfy.
On him I
honor will bestow, to him My great salvation show.
Feb 1, 2003
“WASHINGTON - U.S. Secretary of State Colin Powell said Friday
that President George Bush will become more deeply involved in
the Israeli-Palestinian conflict than he was in his first two
years in the White House.
. . . aims to create a Palestinian state by the year 2005
carved out of land that Israel has held for more than 35 years.”
The Space Shuttle
Columbia, with the first Israeli astronaut, exploded this
morning over . . . Palestine ! Texas – the home state of
President Bush.
The Israeli astronaut
said earlier that he was not religious, but would mark the
Sabbath and eat kosher in space.
Considering today’s
Torah lesson: what if . . . this astronaut had been a believer
walking with God, and our President would have been standing up
for God’s ownership and rule in Eretz Israel?
From Pirkei
Avot (Ethics of the Fathers)
(2:4) “Treat
His will as if it were your own will, so that He will treat your will as if it
were His will.
Nullify your
will in the face of His will, so that He will nullify the will of others in the
face of your will.”
(4:7) “The one
who studies Torah in order to teach is given the means to study and teach;
and the one who studies Torah in order to practice is given the means to study
and to teach, to observe and to practice.
(4:11)
“Whoever fulfills the Torah despite poverty will ultimately fulfill it in
wealth;
but whoever neglects the Torah because of wealth will ultimately neglect it in
poverty.”
(4:21) “This
world is like a lobby before the world to come;
prepare yourself in the lobby so that you may enter the banquet hall.”
(5:13) “There
are four character types among people:
a) One who says, ‘My property is mine, and yours is yours,’ is an average
character type,
but some say this is characteristic of Sodom;
b) ‘Mine is yours and yours is mine,’ is an unlearned person;
c) ‘Mine is yours and yours is yours,’ is scrupulously pious;
d) ‘Yours is mine and mine is mine.’ Is wicked.
(5:18) “There
are four types among those who sit before sages:
a sponge, a funnel, a strainer, and a sieve –
a) a sponge, which absorbs everything;
b) a funnel, which lets in from one and lets out from the other;
c) a strainer, which lets wine flow through and retains the sediment;
d) and a sieve, which allows flour dust to pass through and retains the fine
flour.
Readings:
"Blessed are You, Yahweh our God, King
of the Universe,
Who chose us from among all peoples by
giving us Your Torah.
Blessed are You, Yahweh, giver of the
Torah."
Reader 1*
Amen. 1 Then Yahweh
spoke to Moses in the wilderness of Sinai, in the
tent of meeting, on the first of the second month, in the second year after they
had come out of the land of Egypt, saying, 2 "Take a census of all
the congregation of the sons of Israel, by their families, by their fathers'
households, according to the number of names, every male, head by head 3
from twenty years old and upward, whoever is able to go out to war in
Israel, you and Aaron shall number them by their armies. 4 "With you,
moreover, there shall be a man of each tribe, each one head of his father's
household.
Reader 2*
Amen. 5 "These then
are the names of the men who shall stand with you: of Reuben, Elizur the son of
Shedeur; 6 of Simeon, Shelumiel the son of Zurishaddai; 7
of Judah, Nahshon the son of Amminadab; 8 of Issachar, Nethanel the
son of Zuar; 9 of Zebulun, Eliab the son of Helon; 10 of
the sons of Joseph: of Ephraim, Elishama the son of Ammihud; of Manasseh,
Gamaliel the son of Pedahzur; 11 of Benjamin, Abidan the son of
Gideoni; 12 of Dan, Ahiezer the son of Ammishaddai; 13 of
Asher, Pagiel the son of Ochran; 14 of Gad, Eliasaph the son of
Deuel; 15 of Naphtali, Ahira the son of Enan. 16 "These
are they who were called of the congregation, the leaders of their fathers'
tribes; they were the heads of divisions of Israel."
Reader 3*
Amen. 17 So Moses
and Aaron took these men who had been designated by name, 18 and they
assembled all the congregation together on the first of the second month. Then
they registered by ancestry in their families, by their fathers' households,
according to the number of names, from twenty years old and upward, head by
head, 19 just as Yahweh had commanded Moses. So he numbered them in
the wilderness of Sinai.
Reader 4*
Amen. 20 Now the
sons of Reuben, Israel's firstborn, their
genealogical registration by their families, by their fathers' households,
according to the number of names, head by head, every male from twenty years old
and upward, whoever was able to go out to war, 21 their
numbered men of the tribe of Reuben were 46,500. 22 Of the
sons of Simeon, their genealogical registration
by their families, by their fathers' households, their numbered men, according
to the number of names, head by head, every male from twenty years old and
upward, whoever was able to go out to war, 23 their numbered
men of the tribe of Simeon were 59,300. 24 Of the sons of
Gad, their genealogical registration by their
families, by their fathers' households, according to the number of names, from
twenty years old and upward, whoever was able to go out to war, 25
their numbered men of the tribe of Gad were 45,650. 26 Of the
sons of Judah, their genealogical registration by
their families, by their fathers' households, according to the number of names,
from twenty years old and upward, whoever was able to go out to war,
27 their numbered men of the tribe of Judah were 74,600.
Reader 5*
Amen. 28 Of the sons
of Issachar, their genealogical registration by
their families, by their fathers' households, according to the number of names,
from twenty years old and upward, whoever was able to go out to war,
29 their numbered men of the tribe of Issachar were 54,400. 30
Of the sons of Zebulun, their genealogical
registration by their families, by their fathers' households, according to the
number of names, from twenty years old and upward, whoever was able to go
out to war, 31 their numbered men of the tribe of Zebulun were
57,400. 32 Of the sons of Joseph,
namely, of the sons of Ephraim, their
genealogical registration by their families, by their fathers' households,
according to the number of names, from twenty years old and upward, whoever
was able to go out to war, 33 their numbered men of the tribe of
Ephraim were 40,500. 34 Of the sons of
Manasseh, their genealogical registration by
their families, by their fathers' households, according to the number of names,
from twenty years old and upward, whoever was able to go out to war,
35 their numbered men of the tribe of Manasseh were 32,200.
Reader 6*
Amen. 36 Of the sons
of Benjamin, their genealogical registration by
their families, by their fathers' households, according to the number of names,
from twenty years old and upward, whoever was able to go out to war,
37 their numbered men of the tribe of Benjamin were 35,400. 38
Of the sons of Dan, their genealogical
registration by their families, by their fathers' households, according to the
number of names, from twenty years old and upward, whoever was able to go
out to war, 39 their numbered men of the tribe of Dan were
62,700. 40 Of the sons of Asher, their
genealogical registration by their families, by their fathers' households,
according to the number of names, from twenty years old and upward, whoever
was able to go out to war, 41 their numbered men of the tribe of
Asher were 41,500. 42 Of the sons of
Naphtali, their genealogical registration by their families, by their
fathers' households, according to the number of names, from twenty years old and
upward, whoever was able to go out to war, 43 their numbered
men of the tribe of Naphtali were 53,400.
Reader 7*
Amen. 44 These are
the ones who were numbered, whom Moses and Aaron numbered, with the leaders of
Israel, twelve men, each of whom was of his father's household. 45 So
all the numbered men of the sons of Israel by their fathers' households, from
twenty years old and upward, whoever was able to go out to war in Israel,
46 even all the numbered men were 603,550. 47 The
Levites, however, were not numbered among them by
their fathers' tribe. 48 For Yahweh had spoken to Moses, saying,
49 "Only the tribe of Levi you shall not number, nor shall you take their
census among the sons of Israel. 50 "But you shall appoint the
Levites over the tabernacle of the testimony, and over all its furnishings and
over all that belongs to it. They shall carry the tabernacle and all its
furnishings, and they shall take care of it; they shall also camp around the
tabernacle. 51 "So when the tabernacle is to set out, the Levites
shall take it down; and when the tabernacle encamps, the Levites shall set it
up. But the layman who comes near shall be put to death. 52 "The sons
of Israel shall camp, each man by his own camp, and each man by his own
standard, according to their armies. 53 "But the Levites shall camp
around the tabernacle of the testimony, so that there will be no wrath on the
congregation of the sons of Israel. So the Levites shall keep charge of the
tabernacle of the testimony." 54 Thus the sons of Israel did;
according to all which Yahweh had commanded Moses, so they did.